When I was a kid, ten or eleven, I was a hippie wannabe. I
was too young to be a hippie. But hippies were cool. They were so free, so
liberated. I think all my friends wanted the same. It was the late Sixties and
hippies were in the news and we could see them around town. Two of my older
siblings may have had leanings that way. The third sibling definitely did not.
I did not do drugs and had no plans to ever start. But drugs
were not what made you a hippie. Hippies seemed so cool because they were
cool by definition. The word hippie comes from “hip.” You had to be hip to be a
hippie. Hip was a word coined by an earlier group of outliers called beatniks.
Beatniks were a group of poets and artists, and musicians who had the “beat.” Beatniks
coined the term “hip.” Beatniks were clear outsiders. They were scoffed at or
made fun of by the mainstream population. But some of that attitude of not
caring what the mainstream thinks of you, carried on to the next generation. It
turns out not worrying about conforming is very freeing. That, coupled with a
cause -- the growing mess in Viet Nam -- found the ranks of hippies swelling.
The establishment didn’t take the beatniks seriously because there weren’t very
many of them. They made fun of them. But
the hippie movement grew to a point that it could not be ignored, could not be
just laughed at. A fundamental shift was taking place, the younger generation
shifting away from the older. The older
generation did not understand the hippies. People fear what they do not
understand and often attack what they fear.
To me, a kid, the larger sociological implications of this
shift were lost. I simply saw people that I wanted to emulate, people who cared
about the environment, who cared about social justice, who cared about freedom
and tried to live free. I was less certain about the Viet Nam War protests. I
had been raised a patriotic American, and what was happening in the war was
confusing to me.
Hippies were not monolithic. Some did drugs, not all. Some
believed in free love, not all. Some were Marxists, not all. Some were
Christians; some were atheists; some were Buddhists, etc. So, what kind of hippie did I want to be? I
guess if you had pinned me down, I would have said I wanted to be a sort of a conservative hippie (as if that weren’t the
most ridiculous oxymoronic term you ever heard). My friends were all of similar
minds. We were socially and environmentally aware. We loved the idea of
freedom. We talked about how when we graduated high school would pool our money
together an buy an old school bus. We would convert it into living space and
travel the country, all of us, in our bus. It was a romantic notion. No rules.
We would just make it up as we went.
It's fine to fantasize about such things when you are
eleven. When you get a little older the practicalities start to sink in.
Hippies did not worry about practicalities, right? But they started coming
unbidden into my mind. It’s all well and good to say you would save up and pool
your money, but it would not take long for money to run out. Then how are you
going to buy fuel? How are you going to buy food, toilet paper? And one thing I
kept coming back to: can you imagine what that bus would smell like after a few
weeks?
By the time I was old enough to be a hippie, hippies were
waning. They no longer had the cool cachet for me that they once had. I still
carried some of that idealism, but I found myself planted firmly in the
mainstream. And that was okay. It’s okay to fight for a better world from within
the system. That was who I was at that point in my life. Not such a free bird, perhaps
a bit boringly conventional. But I think it worked out for the best. The road that
was not taken was probably the road that was not meant for you.
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